A Seven-Level World View

Theses

• The "Seven-Level World View" implies a god. But a benevolent deity would not be easily offended by the fact that we do not need him because the regress to him opens the option of totalitarianism.
• Therefore it is a sin to claim to talk in the name of God.
• The expulsion from paradise is compensated by gaining knowledge and not by profit maximising.
• Knowledge gaining is worship.
• Existence consists of the circle of birth, sin, knowledge, death, and rebirth.
• This circle is valid for individuals, societies, and mankind.
• The life of Jesus Christ could be a metaphor for this circle if it were possible to find a sin in his life.
• A Lord of Creation must necessarily create even the evil.
• The benevolence of God is the restriction of human abilities to destroy the earth -
  the existence of the universe is not in danger
• It might be that sexuality is regarded as sin because we fear the death.
• The idea of the immaculate conception is the end of history not the beginning.
• The solution of future problems is coming to terms with the past.


• The existence of individuals is secured by short-term profit maximizing because of its biological limitedness.
• The existence of societies is secured by long-term knowledge gaining because of its time-based indefiniteness.
• There is an insolvable conflict of goals between short-term profit maximizing and long-term knowledge gaining.
• It is the duty of the government to limit the possibilities of short-term profit maximizing in favour of long-term knowledge gaining.


• What does the claim for "elites" mean?
• The confession of immaturity?
• Elites often present themselves as human who believe to know better what is good for others.
• To know better what is good for others is against the spirit of the main statements of Immanuel Kant.
• What legitimates elites who do not think and act in the sense of the maxims of the most popular philosophers?
• The sense of what Nelson Mandela writes is that elites should know the problems and concerns of the common people.


• What legitimates elites who only know the sorrows of the common people out of textbooks?
• What legitimates elites who are not orientated internationally and interdisciplinary?
• What legitimates elites who do not feel addicted to the social welfare?
• What legitimates elites who are not free of prejudices?
• What legitimates elites who have no multidimensional life experience?


• What is more important: The security of the retired or the future of the youth?
• Who cares about the future of the youth?
• Are secure retirement pays the future of the youth?
• Who is wondering about the political frustration of the youth while having such a belief in the hereafter?
• The alternative is: The future of the youth secures the retirement pays.
• The increase of the labour force participation of the 15 to 65 year olds secures the retirement pays despite the demographic development


• The social structures are a factor of production.
• Income four times the amount of the minimum wage is based on the exploitation of the social structures.
• Income of such an amount damages the social welfare as for example unemployed maintain the social structures by good conduct nearly free of charge.
• The economic growth is slowing down because of the "law" of diminishing marginal utility.
• The productivity is increasing because of the idea of the evolution theory.
• The alternatives are unemployment, wage and social dumping, or the reduction of the hours worked.
• Unemployment is not caused individually but the consequence of the social structures.


• Unemployed are systematically excluded from the use of the social structures. While mental and physical fit they are becoming beggars of statutory benefits.
• Without any social changes (not by the distribution of charity) it is expected that the good conduct of unemployed could come to an end.
• The selection of professionals and managers in business, science, and politics is a national disaster.
• The success of so called "elites" is based on wage and social dumping of the common people.
  A well performing community looks different.
• Not hard and long work but intelligent and efficient communication is the relevant factor of success within the international globalization and competitiveness.


• "The good achieves acceptance", it is said. But while the present is in the best case determined by the mediocrity the good needs generation to come across.
• The universe thought as binary code equals information if structure assigns itself significance.
• Theory and practice as well as mind and matter are related to each other.


• Arthur Schopenhauer writes: "He who takes and conducts something serious which does not lead to a material benefit, should not calculate with the participation of his contemporaries." [Translated by the author]
• Ralf Einert answers: "That's life."